Arishadvarga - Six Enemies of the Mind
Arishadvarga, in Sanatan philosophy are regarded as six enemies of a person. Arishadvargas, also known as Shadripu are six negative traits or characteristics that a person must overcome in his life in order to attain both material and spiritual growth and progress. These six enemies of the mind detailed in scriptures are kama (lust), krodha (anger), lobha (greed), moha (delusion), mada (arrogance) and matsarya (jealousy). Each one of the six Arishadvarga has the capacity to pull and keep a person down. On the other hand, an individual who overcomes the Arishadvargas harnesses both spiritual and material growth. As per ancient Vedic sages (Rishis), only a person who has overcome the Arishadvargas may be referred to as wise and knowledgeable.
It is stated in scriptures that one cannot be regarded as wise, mature or knowledgeable unless he has overcome the six internal adversaries, regardless of how powerful, wealthy, successful one may look on the outside. In Sanatana Dharma, overcoming the six foes known is essential for inner peace, bliss and happiness. In Srimad Bhagwad Gita, Lord Krishna states, ‘One should uplift oneself by oneself; one should not degrade oneself. Indeed, the mind alone is the friend of oneself and mind alone is one’s enemy’. Thus, the mind which has overcome Arishadvargas is a friend, whereas a mind which hasn’t yet overcome the Arishadvargas is a foe or enemy of self.
The Upanishads mentions that ‘Human bondage and liberation (moksha) are solely the result of the mind’. A mind immersed in senses and sensatory pleasures results in bondage, and detachment from them leads to true freedom. It is all but understood that an external enemy cannot do as much damage as one's own thoughts can. While one can defend oneself against the physical or emotional harm that others may inflict upon them, but it can be difficult to defend oneself against one's own negative attitudes, thoughts and feelings.
The Arishadvargas are in some way connected to each other, but each one of them also work independently. For instance, one cannot be jealous and be entirely free of anger at the same time, as jealousy always leads towards anger directed at our perceived adversary. Another instance is how excessive greed for money which in itself is one of the Arishadvargas can lead to sense of pride or ego when one becomes wealthy. As per Vedic scriptures all six of the Arishadvarga have a negative impact on a person but the first three are described as ‘road to hell’.
What are the Arishadvarga
The Arishadvargas or the six detrimental enemies of the mind as mentioned in the Vedic Scriptures are:
Kama (Desires)
Kama is mostly associated with lust but here Kama basically means ‘desires’ and not merely lust. Kama refers to burning desires of senses including that to carnal pleasure. All beings naturally have desire in one form or another, but when these desires are not controlled by the principles of righteousness and are without the required checks and balances, they become a negative trait. Any desire that compromises on moral, social or economic foundation of self or family or society, no matter how small it is, is termed as Adharma or something that goes against Dharma. Thus Kama is therefore best characterized in this situation as craving something which is contrary to Dharma. Selfish desires cause people to act wrongly, which results in bad karma having catastrophic long-term effects.
Krodha (Anger)
Krodha meaning anger is described as temporary madness. Anger leads to irritation and unpredictable behavior, many a times leading to violence. When the self in angry, the mind becomes unstable, it leads to stress for oneself and others. The resulting behavior is unhelpful and even harmful to say the least. Krodha can be a reaction to a situation or a by-product of other negative traits such as jealousy or non-fulfillment of desires or a standalone issue of the mind. In either cases anger is a negative emotion or trait that inadvertently jeopardize one’s own spiritual journey, long-term interests and wellbeing.
Lobha (Greed)
Greed is often the result of unjust or excessive desires. Undoubtedly, all living being have some primary requirements, such as the need to eat, sleep, survive, and reproduce. However, it is stated that needs are easily met, whereas greed never goes away. When one’s needs interfere or transgresses in to the needs of others, they can be regarded as greed. When in a person the dominant mental state is that of accumulation of ‘more’ or the need to have what others have, such mind can never achieve peace or happiness. Only when there is a genuine ability to distinguish between necessity and greed can there be peace, calmness, wisdom and serenity.
Moha (Delusion)
Moha can be described as delusion, attachment or infatuation. It is a state of being that leads to a confused mind, clouds mental clarity and ability to make judgment decision free from prejudices. Moha arises when the mind becomes overly attached to people, possessions, power, or sensory pleasures, leading to distorted thinking and ignorance of truth. Moha binds the soul to the material world, making it difficult to perceive reality as it is. It often manifests as emotional dependence, blind love, or obsession, causing one to overlook flaws and act irrationally. In the spiritual path, Moha is seen as a major obstacle because it keeps the mind restless and distracted from self-realization. Scriptures teach that overcoming Moha requires cultivating wisdom, detachment and devotion to the Divine. By recognizing the temporary nature of worldly attachments, one can break free from Moha and progress toward spiritual growth, inner clarity and peace.
Mada (Arrogance)
Mada means arrogance or pride, it is often equated with having an inflated ego and ‘I, me, myself’ mentality. A mind suffering from Mada has a false sense of superiority, which leads to arrogance and often ignorance. It is believed that the mental state of an individual obscured in Mada is equivalent to someone who is intoxicated with alcohol or any other narcotic drug. Arrogance can lead the mind to behave irrationally and controlling in the process hurting others and self. Both growth of spiritual self and that of relations are hampered. Arrogance and pride often leads to anger, as a result, one makes enemies and loses respect and peace of mind.
Matsarya (Jealousy)
Matsarya can be described as jealousy or envy. It stems from ego, insecurity and comparison where one cannot tolerate the happiness or prosperity of others. Matsarya not only damages relationships but also erodes inner peace, as the mind constantly dwells on what others have rather than appreciating one’s own blessings. This negative emotion blinds a person to their strengths, pushing them into unhealthy competition and resentment. In spiritual teachings, Matsarya is considered a great barrier to growth because it fills the heart with bitterness instead of compassion. Overcoming Matsarya requires cultivating contentment, gratitude and self-awareness. Letting go of Matsarya leads to a calmer mind, healthier relationships, and progress on the path to spiritual progress.
Many a time knowledge and intellect are thought to be akin with wisdom, but the said is not always the case. Wisdom fosters inner contentment, peace of mind and calm. To be considered wise, one must have overcome the Arishadvargas. As per scriptures it is believed that overcoming all the six Arishadvargas is utmost important as even one of the six can harm spiritual growth and progress. Any individual who has overcome the Arishadvargas goes far in his spiritual journey, uplifts himself and others and wields true wisdom and knowledge.
